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Reimagining a True Social Order
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What, who, when, where, why? – some basics
Patterns and examples: more visibility and new expectations
Contemporary Quaker Perspectives
New meanings of simplicity
Builders of the Kingdom: Quaker corporate activism
“Whose text is this anyway?” – corporate ownership
Thinking Experimentally: Quaker processes and the Foundations
Role of discernment
Questions of class – inside and outside the Society
‘An Unfortunate Association with Socialism’?
Doing Christianity differently? – new theologies, renewing Quakerism
Education: at the heart of Quaker concern for the social order?
Revolution or reform, big picture or small steps?
Sustainability: an interconnected commitment
Ready to Speak Out: forming the public presence of Quakers today
Working Out The Details: from vision to policy
Inter-war controversies: “Go-aheads” and “Quietists”
Revisiting: an ongoing cycle of using the Foundations
Glossary
Authors of this website
Book of Discipline
Draft of the Revised Eight Points
How to use this website
Industrial and Social Order Council
London Yearly Meeting
Names for Quakers
Peace Testimony
Russian Revolution
Socialism and Quakers
Statement of Social Testimony
Tags
Testimonies
War and Social Order Committee
Woodbrooke
Historical Figures
Conscientious Objection and the people behind ‘Foundations’
Alfred Barratt Brown
C. Leonard Leese
Edith Wilson
J. Edward Hodgkin
Francis E Pollard
Hubert Peet
Joan Mary Fry
John Pease Fry
John Woolman
Joseph Stephenson Rowntree
Lucy Morland
Mabel Tothill
Malcolm Sparkes
Marian Ellis
Mary O’Brien Harris
Maurice Rowntree
Robert Davis
Robert Mennell
Rosa Hobhouse
J. Theodore Harris
J. Walton Newbold
William Loftus Hare
Study materials
Study Session 1: A True Social Order
Study Session 2: The Opportunity of Full Development
Study Session 3: Superfluous Demands
Study Session 4: No Restriction of Race, Sex or Social Class
Study Session 5: Unfortunate Association with Socialism?
About this project
Tag:
social testimony
Sustainability: an interconnected commitment
Testimonies
“Whose text is this anyway?” – corporate ownership
Statement of Social Testimony